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    Global commemoration of 1500 years of the Prophetic legacy launched in Cape Town

    Muhammad Hobe: Bringing home the spirit of Islamic calligraphy

    Muhammad Hobe: Bringing home the spirit of Islamic calligraphy

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    High engagement on online anti-immigrant content raises concern

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    Iranian ambassador engages Cape Town audience

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    Belal Khaled’s photographs bring the horror of life in Gaza to Johannesburg

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    Every vote counts! Discovery Health AGM meeting approaching

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    Download the PDF of our latest edition

    Download the PDF of our latest edition

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    Zohran Kwame Mamdani: A beacon of hope for inclusive politics

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    Inside information about threats against Phillip Krawitz

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    Academic blackmail during a live genocide exposes Germany’s unresolved colonial bloodlust

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    A call for moral leadership in confronting the scourge of gang violence

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    The Iran nuclear file – a pack of artificial intelligence lies

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    Imam Zain al Abidin: Taking forth the message from Karbala

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    Zohran Mamdani: Lessons from a Cape Town childhood, a New York campaign, and a new politics

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    Zohran Mamdani and the meaning of power from the margins

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    In adoration of the garden soul of Mikaail Rahner (1944-2025)

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    Visionary with a camera: Rashid Lombard’s lasting legacy

    A Moroccan journey through faith and friendship

    A Moroccan journey through faith and friendship

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    The role of ‘Mandela’s Cop’ in uncovering rogue plot to assassinate Jewish businessman

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    Reclaiming the justice ethics of science

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    From chains to Quran: The Cape’s first pilgrim and my bloodline

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    Honoring Our Legacy, Shaping Our Future: Towards a New Muslim Contribution to Civilization

    Professor Hans Daiber: unwavering dedication to scholarship

    Professor Hans Daiber: unwavering dedication to scholarship

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    Lightness and transparency in Malaysia’s Mosque of Steel

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    Shaykh Yusuf al-Maqassari: Islam, resistance, and intellectual circulations in the early modern Indian Ocean

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    Tributes pour in for Mufti Abdun Nabi Hamidi on his passing

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    Noorie Fakie: Tribute to a selfless community servant

    Classy Conrad’s innings comes to a close

    Classy Conrad’s innings comes to a close

    Hasan Çelebi (1937–2025): A master calligrapher’s enduring legacy

    Hasan Çelebi (1937–2025): A master calligrapher’s enduring legacy

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    Muhammad Hobe: Bringing home the spirit of Islamic calligraphy

    Muhammad Hobe: Bringing home the spirit of Islamic calligraphy

    Cultivating divine relationality: Towards an education able to protect students in the age of artificial intelligence

    Cultivating divine relationality: Towards an education able to protect students in the age of artificial intelligence

    The Book of Love: shining brightly

    The Book of Love: shining brightly

    The abandoned compass: Al-Isfahani, noble character and the crisis of Muslim conscience

    The abandoned compass: Al-Isfahani, noble character and the crisis of Muslim conscience

    Book highly recommended for visitors to Madinah

    Book highly recommended for visitors to Madinah

    Faseeg Manie’s book brings the courage and intellectual lucidity of Imam Gassan to life

    Faseeg Manie’s book brings the courage and intellectual lucidity of Imam Gassan to life

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    Bantu education’s shadow: Inequality in South African schools today

    Classy Conrad’s innings comes to a close

    Classy Conrad’s innings comes to a close

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    Cultivating beauty and excellence for a just and ethical future

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    Unveiling Ashihara Karate’s guide to power, precision and Sabaki mastery

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    AI in banking and finance: The Islamic finance perspective in South Africa

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    From the Cape to Gaza: A coin for freedom

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    The enduring value of money in Islam: Gold, silver and the future of Islamic Finance in SA

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    Ramadan: A month of giving and growing wealth

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    The power of relationships in building wealth

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    Al Mabroor – Where faith meets finance in South Africa

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    South Africa’s crucial election: economic implications and the promise of Islamic finance

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    A Moroccan journey through faith and friendship

    The Book of Love: shining brightly

    The Book of Love: shining brightly

    Reflections on a thought provoking khutbah

    Reflections on a thought provoking khutbah

    From Arafah to Belhar: A Hajj  that never ends

    From Arafah to Belhar: A Hajj that never ends

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    Resilience and faith: American Muslims navigating the Trump 2.0 era

    Book highly recommended for visitors to Madinah

    Book highly recommended for visitors to Madinah

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    Honoring Our Legacy, Shaping Our Future: Towards a New Muslim Contribution to Civilization

    Culture, justice and iḥsān – A calling illuminating the promise of Freedom Day

    Culture, justice and iḥsān – A calling illuminating the promise of Freedom Day

    Understanding and supporting our teenagers in the modern world

    Understanding and supporting our teenagers in the modern world

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GBV just another name for abuse of another human being

30 July 2020 - Updated on 22 July 2021
in Family, Premium Content
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GBV just another name for abuse of another human being
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by JASMINE KHAN

Whenever there is a case of a woman found brutally raped and murdered, there is an outcry from politicians, religious leaders and women’s organisations. With the recent announcement that in the last few weeks, 21 women and children have died because of gender abuse, the topic is once more in the news.

Our president, in his address to the nation announcing the change from level 4 to level 3, addressed this issue and called it the second pandemic. With all due respect to the president, gender violence is an ongoing scourge in our country. Far from being the second pandemic, it is an ongoing one.

The situation has escalated from 2009, when statistics showed that half of all women murdered were killed by an intimate partner. Further statistics show that 25 to 40 per cent of women have suffered abuse from a partner.

There is talk of raising awareness; if awareness were an umbrella, it has been raised so many times that it would, by now, be floating high up in the stratosphere. In the meantime, abuse continues to rain down on women and children.

Najmunesa Solomon, a transformational therapist, says that for the past twenty years she has attended seminars and awareness programmes, and she keeps hearing the same thing.

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In a recent interview on iTV, a young woman, Amaarah Garda, a B.Comm graduate and the head of politics for South African International Affairs at the MSA Union, said the time for raising awareness is past.

‘What we need is understanding and commitment,’ she says. She ascribes this ongoing scourge to the result of allowing misogynistic and patriarchal values to co-exist in a society that is incredibly violent. When told that many people ascribe this penchant for violence to the effects of apartheid, Amaarah said that one cannot ascribe it to just that, although she concedes that it has some validity.

Lack of policing and the level of corruption in the justice system allow men to get away with what they do.

There is also the fact that not all cases of rape are reported because, when they are reported, the women are victimised and, sometimes, the perpetrator is warned that an accusation has been lodged against him, and this is when the victim is killed – to silence her.

South Africa has a legacy of apartheid, says Professor Pumla Dineo Gqola, director of research at the University of Fort Hare. She has written several books on femicide. Interviewed by Karima Brown on ‘The Fix’, a show on eNCA, the professor is of the opinion that the violence can be traced back to slavery, colonialism as well as apartheid.

This has resulted in anger and, with no other outlet, it is taken out on those most vulnerable. ‘We are a patriarchal society,’ and patriarchy uses power to control, she says. This propensity for violence has never been addressed and she believes that with the transition to democracy, it was ignored. Being primed for violence has almost become natural.

When transitioning from apartheid to democracy, little or no attention was focused on it. It was never positioned as unacceptable; it was ignored as outside the ambit of even the Truth and Reconciliation Commission. Thus, in our failure to interrupt this propensity for violence, we have almost, by default, accepted it as the norm. We have an idea of the why of this situation; what are we doing to prevent this violence?

According to both Amaarah and the professor, women and organisations have come up with policies and programmes but these have largely been ignored.

Government possibly feels that this is a societal issue and they will deal with the curative aspect, although even this does not have a very good record.

It is time for Government to do more than condemn and make promises. A part of our Bill of Rights in our Constitution, under the heading, ‘Freedom and security of the person’, states:

‘12. (1) everyone has the right to freedom and security of the person, which includes the right –

(c) To be free from all forms of violence from either public or private sources;

(d) Not to be tortured in any way; and

(e) Not to be treated or punished in a cruel, inhuman or degrading way.’

However, this does not absolve us from responsibility. As women, we have to shift from the ‘us and them’ mentality. Abused women are silent because of the fear of judgment and condemnation by other women. Silent abuse will continue until abused women open up and expose the abusers. They can only do this if they have the support of the rest of the women. We need to open our hearts and show compassion and solidarity to our sisters, and united we can make a difference.

Nu’man bin Bashir (RA) reported that Rasoolullah (SAW) said: ‘The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever.’ (Bukhari and Muslim)

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